No, I Am Not a “Self-Hater” or a “Kapo”

No. I am the opposite of that. I am not causing antisemitism; I am teaching Jewish people what causes it. I am equipping you with knowledge, which you can use to change your choices, and thereby stop causing it.

What I am doing decreases antisemitism, because it elucidates the causes of the malady, thereby making the malady curable. Whenever there is any kind of illness, the first thing any doctor should do is identify what’s causing it; for only by knowing the cause can that cause be dealt with and changed. If you don’t know the cause of antisemitism, you cannot cure it. To stop antisemitism, you must understand what causes it.

And if you try to shut down the understanding of what’s causing it, then you are causing more of it. Not me!

If you oppose the principle of this website, then you want Jewish people to remain in the dark about what causes antisemitism, and therefore, in reality, you are rooting for Jew-hatred to continue to grow.

If you are a good person, who genuinely desires for everyone to live in peace and get along, then this website is for you.

EITHER:

• You genuinely desire peace and for everyone to get along, and be safe and secure, and that’s **really all you want**

OR

• You’re actually seeking Jewish dominion over the world, and only using “muh security” as a cover story to guilt gentiles into consenting to your long agenda for conquest.

If your category is (B), then I can’t help you, and no one should help you, and you’re an enemy of mankind, and it’s you who are putting your fellow (unsuspecting) Jewish people in danger.

But if you’re an (A), then this website is the most important resource you could ever have, for achieving your goal of peace and safety for Jewish people.

The dialogue I am facilitating, via this website, and the process of collective introspection that I am advocating for Jews to engage in, is indispensable to the long-term safety of the Jewish people, and anyone who opposes allowing it to take place is perpetuating the dysfunctional relationship between Jewry and the rest of Humanity – and therefore keeping Jewish people in danger of further conflicts and violence.

If you think this dialogue should be suppressed, and that anyone who engages in it should be shamed and ostracised and cast to the fringes of society, and that Jewish people should make every effort possible to avoid alighting upon any of the knowledge herein, and avoid introspection indefinitely, then you are keeping the conflicts going, and you are putting Jewish people in danger, and you are the antisemite, in practice.